Execreation Test lyrics song by Nile

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Mut The Dangerous Dead
Trouble me No Longer
I Inscribe Thy Name
I Threaten Thee With The Second Death
I Kill Thy Name
And Thus I Kill Thee Again
In The Afterlife

Bau Terror of the Living
Angry Spirits of the Condemned Dead
I Write thy Name
I Burn Thy Name In Flames
I Kill Thy Name
And Thus Thee Are Accursed
Even Unto The Underworld

Mut The Troublesome Dead
Plague Me No Longer
Thou Art Cursed
Thy Name Is Crushed
Thine Clay is Smashed And Broken
Thy Vengeance Against The Living
Shall Come to Naught

[Among the most sinister objects from the ancient world are the figurines
in human shape which were used to cast spells on the persons they depicted.
Such objects survive to this day usually only when they are buried as a
part of a rite, and usually in the vicinity of a tomb or necropolis.
Archeologist have found the remains of such rites at the royal cemetaries
of Giza, Saqqarra, Lisht, and at several forts in Nubia. Stone, wax, or mud
figures, or broken clay tablets or clay pots, are inscribed with lists of
the enemies of Egypt. The body of the figure is usually flattened to make
room for the text, or sometimes a papyrus is inserted inside the body
cavity. On the back, the arms, or the arms and legs, are bound together.
The inscriptions found on them are called "execration texts." These texts
threaten death to specific people. Often, they include the name, parentage,
and title of war. The execration texts were mainly aimed at enemy rulers,
hostile nations, and tribes in Nubia, Libya, and Syria-Palestine. Magickal
incantations and rites were used to cause death and suffering, and to
prevent the angry spirits of the executed from taking vengeance on those
who had condemned them. Usually included in these texts are long-standing
enemies of those involved in the cursing rites. There is also often a
catchball phrase against any man, woman, or eunuch who might be plotting
rebellion. Amongst the common people, the execration rituals were carried
out after the killing of a personal enemy or the execution of criminals. By
killing the enemy's name, which was an integral part of the personality,
this rite would extend the punishment into the afterlife. The spirits of
defeated enemies or executed traitors were regarded as a continued
supernatural threat, which needed to be met with magic. The wording of the
texts is similar to that of contemporary spells on papyrus, which promise
to protect against the malice of demons and ghosts. Those named in the
execration texts are referred to as "mut" - the dangerous dead. It is also
the word used to describe the troublesome dead in protective spells for
private persons. The stone figures and red clay pots on which the
execration texts were written were ritually broken as part of the cursing
ceremony in order to smash the enemy's power. A pit near the Egyptian fort
of Mirgissa in Nubia contained hundreds of such pot shards, as well as over
350 figures. Deposite of figures have been found outside fortresses, tombs,
and funerary temples. The clay figures were burned and then buried with
iron spikes driven through them, or nailed to the outer walls, as the
bodies of executed traitors and foreign enemies sometimes were. The more
eloborate enemy figures were sometimes trussed up like animals about to be
sacrificed. Some are shown with their throats cut, the method used to kill
sacrificial animals. The dismembered body of a Nubian and a flint
sacrificial knife were found nar the Mirgissa pit. Some Egyptologists
believe that human sacrifices routinely accompanied execration rituals,
while others have argued that the figures were normally a substitute for
such sacrifices.]

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